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By Johannes Evang. Belser.

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MO'Teoe/v EI. Xp/aT6v bezeichnet bei Paulus den Glauben, welcher die Gemeinschaft mit Christus bewirkt; dies bringt aber nicht der anfängliche, sondern nur der durch die Taufe gezeitigte Glanbe zu stande (der paulinische Sprachgebrauch unterscheidet sich in diesem Be· treff wesentlich von dem johanneischen; zu letzterem vgl. den Kommentar zu Ja 2, 11 S. 77). Auch an unserer Stelle meint dies Paulus so; denn er sagt: ihr wurdet in ihm = in Christus (b (ß) = als in Gemeinschaft mit Christus stehend 1 Vgl.

Np6{Jc(J'lJi. Der Apostel macht diese Beifügung, um die Vorstellung zu beseitigen, als sei bei dem npoopEaar; der Wille Gottes durch irgend etwas aUßerhalb desselben Gelegenes, namentlich durch Rücksichtnahme auf des Menschen Verdienste, die er von Ewigkeit voraussehe, beeinflußt worden; er will sagen, für Gott sei das Wohlgefallen, der freie durch nichts bedingte Entschluß seines Willens die einzige Richtschnur gewesen. Zu xaru. r~Ji r::OI3oxEaJi rou 8d~paTOr; vgl. V. 9 und Mt 11, 26. Solche Darlegung ist aber ganz geeignet, das Gefühl tiefempfundener Dan k bar k ei t in den Herzen der Leser zu erwecken.

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Der Epheserbrief des Apostels Paulus by Johannes Evang. Belser.


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