Download e-book for iPad: Codes of Misconduct: Regulating Prostitution in Late by Ashwini Tambe

By Ashwini Tambe

ISBN-10: 081665137X

ISBN-13: 9780816651375

ISBN-10: 0816651388

ISBN-13: 9780816651382

Around the 19th and 20th centuries, legislators in Bombay handed a chain of repetitive legislation looking to regulate prostitution. in the course of the similar time, Bombay’s intercourse grew significant in scale. Ashwini Tambe explores why those remarkably related legislation did not in achieving their aim and questions the particular objective of such lawmaking. opposed to the backdrop of the economic development of Bombay, Codes of Misconduct examines the connection among lawmaking, legislation enforcement, and sexual trade. Ashwini Tambe demanding situations linear readings of the way legislation create results and demonstrates that the law and criminalization of prostitution weren't contrasting ways to prostitution yet diversified modes of country coercion. by means of interpreting felony prohibitions as effective forces, she additionally probes the pornographic mind's eye of the colonial nation, displaying how rules made sexual trade extra obvious yet rendered the prostitute silent. Codes of Misconduct engages with debates on country keep watch over of intercourse paintings and lines how a colonial legacy affects modern efforts to include the unfold of HIV and decriminalize intercourse employees in India at the present time. In doing so, Tambe’s paintings not just provides to our knowing of empire, sexuality, and the legislations, it additionally sheds new gentle at the lengthy historical past of Bombay’s transnational hyperlinks and the social worlds of its underclasses.

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Additional info for Codes of Misconduct: Regulating Prostitution in Late Colonial Bombay

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For instance, it touted the advantages of the joint family in India, as this was an ideal family form for security against loans, with liabilities shared by all family members. As Washbrook (1981) observes, this family form served the interests of the ultimate creditor, the state. The colonial state supported widow remarriage even when the widow was marrying her brother-in-law (levirate marriage), in order to prevent fragmentation of land holdings. Widow remarriage in fact served the interests of the dead husband’s family, because widows were expected to relinquish their claims to their husband’s property upon remarriage (Carroll 1989; Chowdhury 1996).

Foucault’s insight into the relationship between sex and power also urges us to refuse a nostalgic yearning for a time when sex was not subject to power, which, Foucault asserts, did not exist. It would be misplaced, I have argued, to read colonial history in teleological terms with reference to Foucault’s European history, not least because Foucault did not intend his description as a model. However, his elaboration of the dual-sided mechanism of prohibition, the mutual incitement of pleasure and power, and the constitutive power of discourse enables vital insights into the processes of laws on prostitutes and their criminalization.

Yet it is also important to critically probe the assumption that prostitution laws in the colonial period were fueled principally by Victorian sexual restrictiveness. Not only does the colonial state’s history of tolerating prostitution belie this assumption but the very notion of Victorian sexual restrictiveness requires further questioning. Michel Foucault, whose writing has recast the understanding of nineteenth-century European sexuality, importantly overturns many crucial assumptions about how Victorian sexual mores functioned.

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Codes of Misconduct: Regulating Prostitution in Late Colonial Bombay by Ashwini Tambe


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