Download PDF by Christiane Tietz, Jens Zimmermann: Bonhoeffer, Religion and Politics: 4th International

By Christiane Tietz, Jens Zimmermann

ISBN-10: 3631639880

ISBN-13: 9783631639887

Bonhoeffer’s stance on political concerns has been the point of interest of substantial learn. inadequate awareness has been given, although, to the theoretical foundations of Bonhoeffer’s political theology, that's, to the basic parts and ideas that form his realizing of religion’s relation to politics. This quantity goals to redress this oversight in Bonhoeffer reviews. The accumulated essays convey how Bonhoeffer’s theological center convictions ended in assumptions in regards to the nature and target of politics that stay suitable for this present day. The contributions to this quantity record the 4th overseas Bonhoeffer Colloquium which came about in Mainz, Germany, in 2010 and was once funded by means of the Fritz-Thyssen-Foundation.

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Extra info for Bonhoeffer, Religion and Politics: 4th International Bonhoeffer Colloquium

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He impeaches himself and summons his better self. 77 This glorification of individualism, ethical egotism, and laissez faire capitalism appropriately invokes the titan figure Atlas who shrugs off the burden of the world. That the book continues to sell in many editions and ranks high on popularity polls, and that it attracts prominent adherents such as Alan Greenspan, the former chairman of the United States Federal Reserve Board, is suggestive: it documents as a very recognizable modern type what Bonhoeffer portrays in the sophisticated yet passionate language of philosophy.

In this line I propose that the paradigm Bonhoeffer was reaching for is Christus pro Mundo – Christ for the world and in the world. This intends to convey the powerful incarnational movement of the God who is free for the world, the Menschgewordene, whose freedom is embodied in Jesus who is the One for others, who creates his new community to be in and for the world – for all humanity. Thus “pro mundo” equally means “in mundo” in Bonhoeffer’s sense of the radically worldly sociality of the presence of Christ.

65 Bonhoeffer, Act and Being (DBWE 2), 90f. 66 Bonhoeffer, Sanctorum Communio (DBWE 1), 121 and often. Referring to this axiom of Sanctorum Communio is not to confine Christ to the community of believers. In the Christology lectures Christ is described as the center of history, existence and nature, a view that is carried through in Ethics. The point here is simply to assert the real presence of Christ in the actual historical-social world, not to discuss the question whether Christ may be encountered incognito in the social world beyond the church.

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Bonhoeffer, Religion and Politics: 4th International Bonhoeffer Colloquium by Christiane Tietz, Jens Zimmermann

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