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By E.A. BOLTZMANN. GUGGENHEIM

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Care. According to ontology, the discourse of individual rights depends on this metaphysics of the subject, for the idea of universal human and civil rights is founded on the assumption of individuals present to themselves. and therefore to others. as self-relating, so that difference is only the moment overcome in the assertion of abstract identity. This notion of political representation is said to have its failure built into it For what can be acknowledged is only the other as self-related in identity, or only difference within self-relation, but not difference proper.

The comparison makes the reader's task harder in figuring out the reasons for the difference between what 45 MOURNING BECOMES THE LAW Keneally cynically calls their 'reversible appetites', the difference in the individual outcome of their common origins. Sueh plasticity of history, such pragmatics of good and evil, such continuity between the banality of Schindler's benevolence and the gratuity of Gaeth's violence, should mean that the reader, and, pari passu, the audience, experience the crisis of identity in their own breasts.

Then the roles are reversed: the protagonist, reason, becomes the antagonist, anti-reason. The Holocaust is now seen as the immanent teles of those procedures, and itself becomes the measure, the limit. the criterion, of the MOURNING BECONIIS THE LAW invalidity of those modes of organised thinking; for example, the Holocaust demonstrates the corruption and corruptibility of the architectural tradition £rom the classical Athenian ordeB to the modem movement. 11lc Holocaust provides the standard for demonic anti-reason; and the Holocaust founds the call for the new ethics.

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Boltzmann’s Distribution Law. by E.A. BOLTZMANN. GUGGENHEIM


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